Solomon's Navy

The Purpose of the Law and its Fulfillment

     The Christian has something that no one had before Christ's ascension - the indwelling Holy Spirit.  

     We are told in Gal 5:16 - 18:   This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. But if ye be led of the Spirit, ye are not under the law.

     Rom 7:1-6:  Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth? For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband. So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man. Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God. For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

From a sermon of John Wesley's:

     ""Know ye not, brethren (for I speak to them that know the law,)" to them who have been instructed therein from their youth, "that the law hath dominion over a man as long as he liveth" (What! the law of Rome only, or the ceremonial law No, surely; but the moral law.) "For," to give a plain instance, "the woman which hath an husband is bound by the" moral "law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband. So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law: so that she is no adulteress, though she be married to another man." From this particular instance the Apostle proceeds to draw that general conclusion: "Wherefore, my brethren," by a plain parity of reason, "ye also are become dead to the law," the whole Mosaic institution, "by the body of Christ," offered for you, and bringing you under a new dispensation: "That ye should" without any blame "be married to another, even to him who is raised from the dead;" and hath thereby given proof of his authority to make the change; "that we should bring forth fruit unto God." And this we can do now, whereas before we could not: "for when we were in the flesh" -- under the power of the flesh, that is, of corrupt nature, which was necessarily the case till we knew the power of Christ's resurrection, "the motions of sins, which were by the law," -- which were shown and inflamed by the Mosaic law, not conquered, "did work in our members," -- broke out various ways, "to bring forth fruit unto death." "But now we are delivered from the law;" from that whole moral, as well as ceremonial economy; "that being dead whereby we were held;" -- that entire institution being now as it were dead, and having no more authority over us than the husband, when dead, hath over his wife: "That we should serve him," -- who died for us and rose again, "in newness of spirit;" -- in a new spiritual dispensation; "and not in the oldness of the letter;" -- with a bare outward service, according to the letter of the Mosaic institution (Rom. 7:1-6.)" John Wesley. (Copyright 1999 by the Wesley Center for Applied Theology. Text may be freely used for personal or scholarly purposes or mirrored on other web sites, provided this notice is left intact. Any use of this material for commercial purposes of any kind is strictly forbidden without the express permission of the Wesley Center at Northwest Nazarene University, Nampa, ID 83686.)

Col 2:16:  Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
Col 2:20-22:  Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,  (Touch not; taste not; handle not; Which all are to perish with the using;) after the commandments and doctrines of men?

We cannot be both under law and under grace.
     The Law has NOT been done away with, but it has been fulfilled. How was the law fulfilled but not done away with? Its purpose was fulfilled. The purpose of the Law was NOT to bring about personal righteousness by us keeping it. The purpose of the Law was to bring about the realization that no one could keep it and that we needed a savior. Gal 3:24:  Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.


     The Law should have shown people their need for Christ. Once come to Christ, and indwelt by His Spirit, the Law is fulfilled in its purpose and no longer necessary. Gal 3:25, 26:  But after that faith is come, we are no longer under a schoolmaster. For ye are all the children of God by faith in Christ Jesus.
     Returning to the Law after coming to Christ is to make His sacrifice on the cross of no effect.